Time is moving- the Shofar is blowing for our Return with Kindness!

Act now and read all the holy words below!

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Iggeret HaKodesh, end of Epistle 16

והנה זהו על פי שורת הדין גמור

Now, the above follows the exact requirements of the law.

אבל באמת, גם אם הוא ענין דלא שייך כל כך האי טעמא

In fact, however, even in a case where such reasoning does not so fully apply,

I.e., even when (a) one is called upon to share not luxuries but one’s own slice of bread, or even when (b) the poor are not crying out for food and clothing, but for other essentials,

ראוי לכל אדם שלא לדקדק להעמיד על הדין

it is not proper that any man insist on the letter of the law;

רק לדחוק חייו, וליכנס לפני ולפנים משורת הדין

rather, he should impose austerity on his own life and go far beyond the [demands of the] letter of the law.

ולדאוג לעצמו ממאמר רז״ל, שכל המדקדק בכך, סוף בא לידי כך, חס ושלום

Moreover, one should be concerned,1 for his own sake, with the teaching of our Sages,2 of blessed memory, that — even in a situation where “that which is yours takes precedence over that which belongs to others” — he who is exacting in this matter, and does not go beyond the letter of the law, “will eventually be brought to this matter”: he himself will ultimately need charity, heaven forfend.

וגם כי כולנו צריכים לרחמי שמים בכל עת

And after all, all of us need the mercies of heaven at all times,3

באתערותא דלתתא דוקא, בכל עת ובכל שעה

[which are elicited] only through an arousal from below, at all times and at every moment,

לעורר רחמינו על הצריכים לרחמים

by arousing our compassion for those who are in need of compassion.

וכל המאמץ לבבו וכובש רחמיו, יהיה מאיזה טעם שיהיה, גורם כך למעלה לכבוש וכו׳, חס ושלום

But whoever hardens his heart and suppresses his compassion, for whatever reason, causes the same above —the suppression of [Divine compassion], heaven forfend.

All this however, affects only the future. [The Rebbe, however, notes:] “And the present as well, causing one to give until the recipient is equal ‘with you.’” [Cf. footnote 7, above.] There is, however, an aspect of tzedakah that also affects the past, [and the Rebbe adds:] “causing one to give to an even greater degree than what he keeps for himself, since this is” to secure the rectification and atonement of his past sins.

ומה גם כי אדם אין צדיק בארץ, אשר יעשה טוב תמיד ולא יחטא

After all, furthermore,4 “There is not a righteous person upon earth who does good” — always — “and does not sin,”

וצדקה מכפרת, ומגינה מן הפורענות וכו׳

and tzedakah atones,5 and protects against misfortune and the like.6

ולזאת היא רפואת הגוף ונפש ממש

[Charity] is thus an actual cure for body and soul,7

אשר עור בעד עור, וכל אשר לאיש יתן בעד נפשו

with respect to which [it is written],8”Skin for skin — a limb for a limb, and all that a man has he will give for his soul,” i.e., to save his life.

Setting a limit to the amount one distributes for charity is thus just as unthinkable as limiting the sum one would spend in order to be cured and to stay alive.

בשגם אנו מאמינים בני מאמינים כי הצדקה אינה רק הלואה להקב״ה

How much more does this apply, when we are9 “believers, the descendants of believers,” in the fact that charity is nothing other than a loan to the Holy One, blessed be He,10

כדכתיב: מלוה ה׳ חונן דל, וגמולו ישלם לו בכפליים בעולם הזה

as it is written,11 “He who is gracious unto the poor, lends unto G‑d, and He will repay him his good deed” — twofold, in this world.

דשכר כל המצוות ליכא בעולם הזה, לבד מצדקה, לפי שהיא טוב לבריות, כדאיתא בקדושין, סוף פרק קמא

For the performance of none of the commandments is rewarded in this world — except for charity,12 because it is beneficial to creatures,13 as is written at the end of the first chapter of Kiddushin.14

וגם יש לחוש לעונש, חס ושלום, כשחבריו נמנים לדבר מצוה, והוא לא נמנה עמהם

Also, one should be concerned about punishment,15 heaven forfend, when one’s companions associate for the sake of amitzvah and he does not join them,16

This would be the case if one were to absent oneself when the other members of one’s community were joining forces for the sake of the charitable cause under discussion, viz., the Kollel Chabad Fund.

כנודע ממאמר רז״ל

as is known from the words of our Sages,17 of blessed memory, who teach that standing aside in such circumstances is an instance of18 “an absence for which one cannot [again] be counted.”

ולשומעים יונעם, ותבא עליהם ברכת טוב בכל מילי דמיטב

May life be pleasant for those who give heed, and may blessings of all kinds of goodness rest upon them.19

הטיבה ה׳ לטובים וישרים

“Act benevolently, O G‑d, toward the good and the upright,”20

כנפשם ונפש הדורש שלומם מכל לב ונפש

as is their wish and as is the wish of [the writer], who seeks their welfare with all his heart and soul.

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About Midnightrabbi inspired aka Eli Goldsmith

Eli Goldsmith aka the Midnightrabbi inspired, is originally from a well-known family, in the music biz and entertainment industry, from London, has transferred his upbringing and talents to be at the cutting edge of culture and Jewish talent hosting events for many programs. He studied in England at John Lyons School Harrow, Woodhouse College and Sussex University! Continuing his education in Israel, Talmudic Law and group council at Ohr Somayach, Kollel Aiza Birah and Kollel Boston, in Derech Hamelech and Rabbi in 6 well-known programs where was named honorably the Midnightrabbi by the beloved students themselves, He has rounded off his outlook with a large breath of wisdom including the "7 habits" from Stephen Covey to become the “10 habits” practical business successful approach. Working as a Consultant in the well-known Charity for 4 years, the Jaffa Institute and sister program the Bet Shemesh Educational Center is where he honed his talents in management and formed a bond with many special people worldwide. Recently working as a Consultant and Office manager of UKA United Kashruth Authority. And as a Counselor at Retorno a REHAB center. Eli was excitedly consulting @Grantwatch.com, Hiko.Energy.com & Campuscasa.com as Customer Service & Sales Executive updating their Social media, @Student Services at MJI Institute. Eli Goldsmith is looking for new opportunities to inspire, alongside performing successfully as a Customer Service Executive at Nu Mark LLC. Eli contributes to HR and training with CX talks and positive professional feedback. Speaking in front of large audiences with confidence and inspiration. Eli is dedicating his spare time to the Future Special Education. This is the key to the root of the issue in Education! Partner with Founder of Unity Inspires Projects aka UPI! Unityinspiresprojects@gmail.com & for consultancy & speaker :) Eli G for your phone specialists Customer Service Manager - eligcellularisrael@gmail.com

5 responses to “Time is moving- the Shofar is blowing for our Return with Kindness!”

  1. midnightrabbi says :

    Thanks to http://www.chabad.org/dailystudy/tanya.asp?tDate=9/19/2011 Divine providence to make a difference here and now!

  2. midnightrabbi says :

    The Rebbe wants us to learn Tanya, especially to live this one! http://wp.me/p1B48D-5h /via @wordpressdotcom

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