Rabbi Daniel Leeman.The final volume of #Revealing the #Secret (3) has been released!!!

R Leeman Book III cover high-res printers marksREVEALING THE SECRET- Inspiring us for every-year- Rabbi Daniel Leeman.The final volume of #Revealing the #Secret (3) has been released!!!

This blog is dedicated to authors father – Shlomo ben Shimon Zelig – who passed away recently.

To order your copy at a reduced price, e-mail this address. – umuse613@gmail.com Similarly volumes 1 and 2 are still available.

Samples from the new book 😀 Spy sight 

  Cuthbert MacMillan lived in a small, quiet town, next door to Mrs. Ethel Brownheart. Shortly after her 97th birthday she passed away and DJ Andy Cee moved in.

  Cuthbert tried to get at least eight hours sleep every night, but since his new neighbour moved in he had not been able to get more than six. The music drove Cuthbert crazy. He would grin and bear his suffering and complain the following day, when he returned from work. Andy Cee would just shrug his shoulders and the same thing would continue to happen.

  One day at work, Cuthbert became so wound up by his lack of sleep that he began to curse his neighbour in front of all his friends. When he got home and complained, again Andy Cee just shrugged his shoulders. In order to counter his anger, Cuthbert went into the garden and hammered a nail all the way into Andy’s wooden fence.

  So lived our friends: loud music, late nights, complaints, shrugged shoulders, anger, bang bang bang.

  One night, about 500 nails later, the music was particularly loud and Cuthbert had an important meeting at work the following morning. He put on his dressing gown and resolved to put an end to this once and for all. He was just about to bang on his neighbour’s door, when he realised that the noise was not coming from DJ Andy Cee at all – in fact, all his lights were off; rather, it was coming from the next house along.

  Later, when Cuthbert discovered that Andy Cee worked every evening and did not return until the next morning, he began to understand what those shrugged shoulders really meant.

  When Cuthbert apologised to Andy Cee, he was forgiven, but was asked to remove all the nails that he had hammered into the fence – and he embarrassingly spent hours removing them.

Those nails represented the curses Cuthbert had placed on Andy, and removing them to rectify the effects of those bad words took far longer than saying them – if, that is, the damage   could be undone at all.

When we speak, we are hitting a nail into a fence, throwing a handful of ashes into the wind. At best, it will be hard to remove the nail and almost impossible to retrieve all of the ashes.

The spies who brought back negative reports of the land of Israel before the Children of Israel were to enter it, also spoke before properly assessing the situation.

The first letters of the verses of almost every chapter of the book of Eicha (Lamentations) follow the order of the alphabet. But in almost every instance, those beginning with letters ‘ayin’ and ‘peh’ are in the reverse order. We have been taught that this sequence reminds us of the spies who spoke with their mouths (peh) before looking properly with their eyes (ayin).

The world was created with the letters of the Hebrew alphabet and the order of the letters teaches us how we should behave. The letter ‘ayin’ comes before the letter ‘peh’ to teach us to us to place our ‘ayin’ (our eyes), before our ‘peh’ (our mouths). Not only should we think before we speak, but we should also first take a good look to ensure that our words reflect the true picture, rather than our personal bias.

The effects of neglecting to absorb this message are also reflected in the book of Eicha. After the order of the letters ‘ayin’ and ‘peh’ have been reversed a number of times and become the norm, the final chapter – even though it has 22 verses, corresponding to the 22 letters of the alphabet – is completely out of alphabetical order.

The order of the creation of the world was that first the basic substance was created and then it was fashioned in the way we know it. By changing the pre-ordained order, as reflected in the alphabet, we return the world to chaos. We knock in more and more nails, and scatter more and more ashes, making the damage we do harder and harder to rectify.

But it is not too late.

Throughout this Torah reading we see an apparently superfluous word crop up again and again: “See!”

See! We must use our eyes properly to look at what God has given us and how He has treated us. Learn to appreciate.

In the account of the spies, we are reminded ‘to look’, on seven occasions – one for each day of creation. Look properly before speaking, and retain the order of the alphabet and the world order.

At the end of Eicha we read, “Bring us back to You, God, and we shall return, renew our days as of old,” and herein lies the solution: “we shall return” the ‘ayin’ before the ‘peh’ – our eyes shall, once again, precede our mouths. Then He will “renew our days as of old” – restore our world of chaos, exile and spiritual darkness to how it once was, when the world was established by orderly creation.

May we soon merit seeing that day.

Have a ‘fansee’ Shabbos.

The Perfect Present for the new year! from Rabbi Daniel Leeman brought to you by the Midnightrabbi inspires ! Like!


Inspiring stories and practical
insights into Devarim
by Rabbi Daniel Leeman

All or nothing

Towards the end of the journeying of the Children of Israel in the desert, on their way to the land of Israel, they encircled Mount Seir for a few days until God instructed them “enough of circling this mountain; turn northward”. Instead of conquering Mount Seir from the descendants of Eisav, the Children of Israel would have to change their course. Due to the failings of the scouts, the Children of Israel were commanded not to provoke the descendants of Eisav.

But what is the connection between the failings of the scouts and not provoking the descendants of Eisav? And why was the command not to provoke them preceded by the words “enough of your circling this mountain” – surely that would be self-evident from the instruction to “turn northward”?

  A representative of a certain charitable institution returned to Israel after a fundraising trip in England and told of his meeting with a major donor.

  The man lived in a simple house, although he was in fact extremely wealthy. When confronted about his seemingly contradictory lifestyle, he explained that he used to live in Berlin and felt somewhat personally responsible for the Holocaust. Every day, as evening approached, the wealthy Jews used to turn on their ostentatious chandeliers, so that the passing Germans walking their dogs, would see them and the expensive furnishings in their houses.

  Years later, when the man found himself in the concentration camps, he vowed to himself that if he were to survive, he would live a simple life, regardless of his wealth.

One aspect of the failure of the scouts was that they seemed concerned about what others were thinking: “we saw great giants and we were like grasshoppers in our eyes, and so too in theirs”. If they had been less concerned about their own honour, and how they were perceived by others, we would have entered the land of Israel much sooner.

“Enough of circling this mountain”. Instead of merely ‘circling’ our enemies, repeatedly parading, flaunting and showing-off, we should instead “turn northward (צפנה)” i.e. conceal (צפונה) both what we do have as well as, more importantly, what we do not have. Rather than giving the impression that we have more than we actually do have, we should act humbly and modestly.

Eisav testified that he had “enough” – even a lot more than he needed. But nevertheless, he was always looking for more. Even after he sold his birthright, he continued to consider it “his”. And we are taught that he even resorted to stealing in order to accumulate more. Even though he at least at first appeared to reject Yaakov’s gifts this was, in fact, merely an act.

Perhaps he initially rejected them only because he saw how willing Yaakov was to give them away, and how dishonourable it would therefore be for him to accept them. Of equal importance to his greed, was Eisav’s desire to impress others with his wealth.

Yaakov, on the other hand, declared that he had “everything” – he was satisfied with his lot. He was not interested in receiving honour because of his wealth or giving the impression that he possessed more than he actually did. This is the greatness of Yaakov.

However, if we start to compromise our ideals because of other people’s perception of us, as the scouts did, then measure-for-measure we will lose this advantage over our enemies. We are the descendants of Yaakov and should follow in his footsteps. This is the advantage we have over our enemies and this is how we will be saved from them.

We have been taught that Eisav’s merit was that he honoured his father, and for that reason we were instructed not to conquer his descendants’ land but rather to “turn northward” instead. “Northward” is also referred to as an ascent. If, instead of looking for honour, we honour our Father in Heaven we can ascend to great spiritual heights.

Have an ascending Shabbos.


It is my pleasure to pen a letter of recommendation for my dear friend and colleague Rabbi Danny Leeman shlita, who serves as Maggid Shiur at our Beis Midrash.


Rabbi Leeman’s well-presented Shiurim are attended by an enthusiastic audience and have merited much acclaim by the participants. Intertwined with classical commentaries and modern authorities, he spices his lectures with stories, anecdotes and innovative insights.


Throughout his book too, Rabbi Leeman utilizes the power of the story and mashal in a very inspiring and captivating way to illustrate a deeper understanding of the pshat. He demonstrates his special talent of showing how messages and morals gleaned from long ago events are relevant to our daily lives, motivating one to strive for a higher level of spiritual achievement.


With its pleasant format, readers are sure to enjoy the diverse topics discussed,              spiced with wit and a deep understanding of human nature.

Rabbi Binyomin Goodman

Revealing the Secret©
Volume 2: Shemos
Copyright © by Daniel Leeman, 2011 Perfect present for the new year 2012
Approbations and letters of recommendation
Product Details

Revealing the Secret – Vayikra by Rabbi Daniel Leeman (Nov 15, 2012)

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Revealing the Secret 2 by Rabbi Daniel Leeman (2013)

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Revealing the Secret - In the Beginning (Bereishis)

Revealing the Secret – Vayikra [Kindle Edition]

Rabbi Daniel Leeman 


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About Midnightrabbi inspired aka Eli Goldsmith

Eli Goldsmith aka the Midnightrabbi inspired, is originally from a well-known family, in the music biz and entertainment industry, from London, has transferred his upbringing and talents to be at the cutting edge of culture and Jewish talent hosting events for many programs. He studied in England at John Lyons School Harrow, Woodhouse College and Sussex University! Continuing his education in Israel, Talmudic Law and group council at Ohr Somayach, Kollel Aiza Birah and Kollel Boston, in Derech Hamelech and Rabbi in 6 well-known programs where was named honorably the Midnightrabbi by the beloved students themselves, He has rounded off his outlook with a large breath of wisdom including the "7 habits" from Stephen Covey to become the “10 habits” practical business successful approach. Working as a Consultant in the well-known Charity for 4 years, the Jaffa Institute and sister program the Bet Shemesh Educational Center is where he honed his talents in management and formed a bond with many special people worldwide. Recently working as a Consultant and Office manager of UKA United Kashruth Authority. And as a Counselor at Retorno a REHAB center. Eli was excitedly consulting @Grantwatch.com, Hiko.Energy.com & Campuscasa.com as Customer Service & Sales Executive updating their Social media, @Student Services at MJI Institute. Eli Goldsmith is looking for new opportunities to inspire, alongside performing successfully as a Customer Service Executive at Nu Mark LLC. Eli contributes to HR and training with CX talks and positive professional feedback. Speaking in front of large audiences with confidence and inspiration. Eli is dedicating his spare time to the Future Special Education. This is the key to the root of the issue in Education! Partner with Founder of Unity Inspires Projects aka UPI! Unityinspiresprojects@gmail.com speaker :) Eli G manages Nissim Black to book please email eli@nissimofficial.com thanks :)

One response to “Rabbi Daniel Leeman.The final volume of #Revealing the #Secret (3) has been released!!!”

  1. Midnightrabbi inspired aka Eli Goldsmith says :

    Reblogged this on The Guide for Husband Wifey happy! and commented:

    Have a safe trip to London tomorrow and don’t forget to meet with the people we work with at UKA United Kashruth Authority,. For more info about Eli’s trip aka Midnightrabbi inspires email umuse613@gmail and purchuse a great copy of the new book from Rabbi Leeman as ‪#‎inspiration‬ and ‪#‎kindness‬!
    REVEALING THE SECRET- Inspiring us for every-year- Rabbi Daniel Leeman.The final volume of ‪#‎Revealing‬ the ‪#‎Secret‬ (3) has been released!!!
    We have been taught that a person who mourns over Jerusalem
    will merit seeing the happiness of its rebuilding [1]. But
    why is the rebuilding of Jerusalem contingent upon our

    One year, an elderly lady cried bitterly during the Torah
    reading of Vayeishev over the bitter lot of Yosef who was
    sold by his brothers.
    But the next year she didn’t cry, but rather simply
    said, “Yosef, now you only have yourself to blame. Why
    weren’t you more careful when you went to your brothers?
    Surely you saw last year what happened to you.” [2]

    It is easy to tell others to learn from their mistakes, but
    it is often difficult to recognise our own.
    Jerusalem doesn’t need our mourning, but we do.
    Our mourning over the next three weeks is an opportunity to
    recognise the extent of our mistakes and ultimately to
    improve our ways.
    Otherwise we are no better than those whose sins brought
    about the destruction.
    Therefore we have been taught that every generation that
    doesn’t rebuild the Temple is responsible for its
    destruction [3].
    But if we utilise this mourning period the way we should, we
    can be responsible for its rebuilding… may we merit
    witnessing it speedily in our days.

    Have a good mourning,

    Additional sources:
    [1] Taanis 30b
    [2] Parable told by Kalishetzer Rav (brought in Sefas Chaim,
    Tzipisa l’Yeshua, p. 165)
    [3] Yalkut Shimoni, Tehillim 137:886

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